Regular, Ruth's Rants - Wednesday, June 11, 2008 1:17
RUTH’S RANT – More than a mere inconvenient truth?
In the first of what we hope is a regular spot for her, Ruth Sutton reflects on the state of the world.
We asked Ruth what she wanted to her column to be called and she her tongue was firmly in cheek when she offered “Ruth’s Rant”. But in lieu of anything better will just have to do for now! Careful Ruth or it may stick. I am sure many readers will be able to share your frustrations.
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Global warming, pollution, carbon offsetting, wars, refugees, poverty etcetera etcetera blah blah.
We can hardly fail to have noticed that the planet and humankind is in a mess-being continually bombarded with dire warnings and preaching about the state of the earth and the condition of most of its inhabitants.
We know the facts….. so why do we still do so little about it?
Is it just an inconvenient truth (in the words of Al Gore)? and is it really as simple as ‘we can’t be bothered to rectify the situation?’ OR is it that in order to really do something about the environment and our fellow humans, we need to face a far bigger truth about ourselves: that eco and social meltdown is symptomatic of a mindset endemic to the developed world, and one that requires not just a change of habits to tackle, but a total re-assessment of values, worldviews and spiritual identities..?. Confronted with this possibility, who wouldn’t just ignore the facts?
The easy answer to ‘why don’t we do anything’ is to say that people are busy; caught up in the hectic stresses of daily life and with competing demands on their time, energy emotions and money; an entirely understandable response. Living here in Northern Greece, being eco-friendly or remotely charitable, in even a very small way in requires a certain level of finances and a lot of time and effort. Yes, most of my fruit, veg and dairy comes from small local farms, but recycling…? I have to get in a car to reach my nearest recycling facility and I live in a big city!
There is also a strong sense of futility or even nihilism taking the form of. “Even if I do everything I can, millions of others won’t, so what difference does it make? Whatever I do, I’m just one person and however much I recycle, save water and save energy, someone will still dump toxic waste/ build another great big oil pipeline / buy 5 new cars. / Even if I donate to this appeal, people will kill each other anyway….”
The other easy answer is a lot less palatable-that we are selfish, lazy and greedy; however, this is also too glib and too obvious a response because it immediately begs the question, why? Even if we don’t give a stuff about plants and animals disappearing and even if we don’t give a second thought to the people on the other side of the world who are bearing the brunt of waste dumping, carbon-trading, demand for certain crops, petrol drilling and climate change (the UN High Commission for Refugees noted that 2006 has seen the acknowledgement into every day use of the phrase ‘environmental refugees’- and yes, it is the poorest and most marginalised people of the planet who are disproportionately affected by anthropogenic environmental problems), surely we ought to care about ourselves and our offspring? Why are we so uncaring about the future generations? Surely humans, like every animal, are hard-wired to care about the survival of their own genes….
I believe that the issue is one of a loss of spiritual meaning– both in an individual and a collective sense. Not ‘spiritual’ in terms of a religious dogma, but a personal and social motivation to respect life in all its forms and to live in harmony with it, as a part of our own identity. I feel that it is a loss of this security in one’s own identity that leads to the consumerism we see today: the notion that “I am more valuable and more worthy of respect if I have the latest handbag, car or i-pod”. This attitude is reflected by the fact that there are women in debt because they HAVE to buy the latest designer gear; by the fact that instead of just giving money to charity, we are encouraged to ‘buy this object and a certain % goes to charity’…and then you can get a little glittery badge or wristband to wear your philanthropy as a fashion statement.
Why can’t we just give to a charity without having to receive a trinket in return?
Why can’t we invite a homeless person to our house for a meal, rather than having to buy a magazine?
Why can’t the lipstick manufacturer just give some money to a charity without them having to make a profit?
Why do we have to get a credit card that gives something to an AIDS charity – BUT only when we buy something on it?
Why is it that they only way in which we can be persuaded to be vaguely caring about others is BY BUYING MORE FOR OURSELVES?
Entire industries revolve around people producing more and more stuff that we don’t need, and then figuring out how to persuade us that we DO need it.
We are going to war and propping up some of the most insidious and vicious regimes on earth to ensure that our bigger, flashier cars keep moving faster; we are electing leaders based on how charismatic their campaigns are…the more expensive the campaign, the more votes; we are losing ourselves in the mindlessness of ‘best dressed’ lists and holding people up to be icons merely because they look a certain way.
The destruction of the environment is an indication of a much deeper malaise. The human race has lost its way in its search for meaning, and we are seeking it in the baubles of consumerism.
So what is the solution? We need to look beyond a ‘band-aid’ (pun intended!) approach and consider the underlying assumptions and views which provide the basis for the dominant worldview of unrestrained consumption: a total shift in the undercurrent that values ‘what we have’ over and above ‘who we are, what we do, what we feel, how we behave’.
It requires a total overhaul of attitudes towards education and demands an approach that allows children to ask, wonder, investigate and take responsibility – not because someone has told them to, but because they are motivated to do so. Instead of designing a course about environmental protection that is ‘content based’ and tells kids what slogans to remember about picking up litter (while sat in a classroom) we need to let kids run around their own immediate environment; look at what is there, see how plants, humans, creatures interact and then ask ‘whose responsibility is it to care for this? Whose ought it to be?’ and from there go on to look at global issues…but from the starting point of allowing kids to put themselves into the situation, feel things, experience things and think for themselves, NOT just tell them what they ought to do.
In order to avert the disaster that we are hurtling towards at a breakneck pace, it is not just a few habits that need to be changed, it is humanity’s entire notion of what we need to be happy, as opposed to what we want to be happy. Accumulating more and more doesn’t give our internal lives any more meaning.
What we need is a total overhaul of educational, social and personal values.
So what about me, I hear you ask? Who is this person preaching at us? Well, I’m not a saint and neither do I believe I have the right to tell anyone what to do….apart from to ask you to please think and feel for yourselves!! Really, will a new pair of jeans transform your life?
No, I don’t recycle every single bottle or help every stray cat that I meet and neither do I feel OK about the fact that I can’t give money to every charity that crosses my path, but at least I feel like I can live with myself when I finish my job each day: I’m currently employed by a small NGO that works towards empowering teachers towards democratic education and peace in the Balkans and am earning the grand sum of about £400 a month, which is crap (even by the cost of living in Northern Greece). It’s a job that often feels like banging your head against a brick wall and involves large amounts of pretty depressing scenes, but at least I don’t feel like my worth is measured in designer shoes and the latest colour of eye-shadow.
Indicator is an initiative of the EfS programme at London South Bank University. The EfS programme has some 12 years experience in debating and delivering EfS across the global regions.
This online journal provides a forum for programme students, alumni and others to publish material that does not fit within the usual formal, 'stuffy' criteria that academic publications generally require. It is freely accessible and downloadable content will be archived to build a valuable resource over time.
Indicator is hosted on servers using 100% of their electricity from certified green renewable energy sources.
The word 'indicator' has a number of different meanings. Indeed, it has a particular use in the fields of environment and sustainability to refer to biophysical or statistical measures that can be used to gauge the health of a system or a progression to achieving a certain goal. However, the particular meaning that we would like to evoke with this e-journal is that of
a person or thing that signals an intended change of direction Whether you believe achieving the goals of sustainability are going to require a change to the core of our being, a paradigm shift, a change in our worldview or the way we look at our place in relation to the world we live in, or more directly, just a change in the way we do things without any fundamental shift in our thinking; or some of all of the above – this e-journal is a medium for signalling the change.
- Hampton Court Palace, April 2009
- Some food for sustainability thought …
- We are a threat to all life on earth
- A tale of ancient sunlight energy with a dark end yet to come
- Outer and inner worlds and human sustainability
- Economy, ecosystem and human sustainability
- Sustainability lessons from the ‘uncivilised’?
- ‘Happiness buildings’ with a green topping
- Tropical forests – Planet’s heart as well as lungs
- “I think I shall never see, a poem as lovely as a tree” and other favourites
- Let’s build a sustainable London!
